(A
documentary about the ancient Anasazi Indians of New Mexico concerning
the findings of amateur archaeologist and professional photographer
and sculture Anna Sophaer.)
·Sophaer
observed a series of stone slabs leaning into the side of a Rock
overlooking the Chaco Canyon in New Mexico a week before summer
solstice. She noted a dagger of light that appeared an inch from
the center of the spiral for a matter of minutes .
·Sophaer
returned on the summer solstice to observe the dagger passing
directly through the center of the spiral. The dagger appeared
at the top of the spiral, moved through its center and passed
out through the bottom rings of the spiral, spending 18 minutes
on the face of the rock.
·Sophaer
Discovered a second smaller spiral to the left of the first.
On her return to the site at the equinox she was to discover
that a second dagger between the three stone slabs pierced the
center of the left hand spiral.
·At
the winter solstice both daggers lit up the stone at the precise
edges either side of the larger spiral.
·Sophaer
was interested to discover wether the stone slabs and spirals
would relate to the cycles of the lunar calendar as well. The
moon sets and rises at its maximum and minimum points on the
horizon every 19 years. In the Anasazi culture the moon was seen
as the spirit of the sun, that passed through the darkness of
night, or underworld as the light of day retreated.
·Using
the sun, rising at an equivalent point on the horizon to the
minimum? extreme rise of the moon it was revealed that the stone
slabs cast a shadow which shears the spiral of 19 rings down
it’s center.
· Despite
the lunar cycle taking 19 years to reach from maximum to maximum
extent, it is only nine or ten years between minimum and maximum.
When pinpointing the shadow of the moon at its maximum?? extent
using laser technology, ### found that the shadow fell ten rings
away from the center of the 19 ring spiral, directly on its edge.
·Sophaer’s
observances convinced her peers in the new scientific school
of archaeoastronomy that the site at Chaco Canyon was indeed
an instrument for recording both the lunar and solar calendars.
·Sophaer
proved to the scientific body that the slabs were moved and shaped
intentionally. This made the placement of the rocks and the alignment
of both lunar and solar cycles a tremendous mathematical feat.
·At
its height the Anasazi realm is thought to have covered 26,000
square miles, consisting of pueblos and ceremonial sites connected
by a vast network of wide roads. Trade routes stretched well
down into Mexico and to the Pacific Ocean. Artwork was highly
complex and their built structures still exist today as multistoried
structures of sophisticated and precise architectural elements.
·Sophaer
explains the discovery of the lunar/solar calendar as a reflection
of the Anasazi culture whose rich and complex artwork and craft
was the manifestation of observations of the natural world. The
environment was woven intrinsically into artwork, which reflected
the landscape of the desert and its open relationship to the
sky and the celestial bodies.
·The
sense of communion with the sky is reflected in Native American
lore today, which reflects the power of the sun to give energy
to plants and animals on the earth which then fertilize the ground.
·The
movement of the dagger of light from above the spiral though
the center and the earthly dominion to disappear below the spiral
in the earth may be reflective of this passing of energy between
the skies and the land. |