Myth, Folktale and Children's Literature
Nikolina's Notes on Prisoners of the Sun
1. a) In order to read signs, one has to know:
the language (Spanish);
the culture (Inca beliefs);
the power structure (who
is in charge where);
the environment (geography
and wildlife);
how to interpret the lack
of signs (silence).
b) In order to be successful in interpreting the signs, one has to:
pick the right signs (do
you believe the black and yellow flag raised above the boat, or do you
think that
the Inca
origin of the doctor is more important);
look beneath the surface
meaning ('No sé' does not simply mean 'I don't know.' It means 'I
don't want
to tell
you.');
use the 'Sherlock Holmes'
(deductive) method ? look at all the signs and try to relate them in a
logical
(systematic)
way in order to figure out the meaning;
apply background knowledge
(of the language, culture, etc.).
2. Adult authority figures:
a) The Spanish:
control law enforcement
(they are the police chiefs), but this power is more nominal than real;
control finance (wear
suits, smoke cigars, have offices);
are free to abuse
the local people without being punished (e.g. attack Zorrino);
their power is already
established and they don't use guns to protect it.
b) The Incas:
use weapons to attack
their enemies;
have the power of
religion (the Inca is the Prince of the Sun);
have the power of
mystery and secrecy (everybody knows that something horrible will happen
to people
who cross the Incas, but nobody knows what this horrible thing is or how
and when it will come
about);
have the power of
silence.
c) The "West" (Tintin, Haddock, etc.):
use
weapons only to defend themselves;
have the power of science;
have the power of speech (Tintin not only understands Spanish, but manages
to appropriate the Inca
discourse).
3. Tintin:
is
the indestructible hero (somewhat like Thumbling);
relies on science and technology (whereas the folktale heroes rely on magic);
has no family;
is part of a trio (together with Haddock and Snowy);
is a detective;
there is no end to his adventures (he never "lives happily ever after");
is as one-dimensional as can be;
never changes.
4. a) Images:
tell the story in detail (if you don't have the pictures, you might miss
some of the action);
are vague on specifics (there are jungles and mountains in many places
in the world ? just by looking at
the pictures you wouldn't know it's Peru);
fix the main characters in a certain image (Tintin always looks the same).
b) Words:
name the objects (if
you didn't have the words, you wouldn't know that what you see in the picture
is
'guano', a 'condor', or 'Peru')
help the reader to
interpret visual signs (e.g. the flag that is raised to mean "contagious
disease on board");
show power relationships
better (those in power speak more fluently).
c) Interaction:
if the words are removed,
the story will become very general (the reader wouldn't know where the
action
takes place and what all the strange animals in it are called),
and the action might
even be misinterpreted (you wouldn't know why Tintin breaks into the Inca
temple
or why the Incas want to burn him at the stake, so you might conclude that
he has done something
wrong or that the Incas are evil);
if the images are
removed, the meaning of some words or actions will be lost (e.g. the words
say "llama
always do that when he is angry", but they don't explain what "that" is),
and since the words
don't describe all the events that take place (e.g. Thompson and Thomson
bump into
a road sign without speaking),
the reader might miss part of the action.
5. Science:
is shown as superior
to superstition and religious beliefs;
knows more about the
Universe and how it works;
relies on logic, and
thus helps detective work;
allows for suspicion,
and is thus able to look beneath surface meanings.
6. Religion:
has better knowledge of the
immediate surroundings (hidden temples and secret passages);
establishes and preserves
the local tradition through ritual;
opposes the colonizers through
secrecy, silence and threat of mysterious powers (crystal balls, human
sacrifice, etc.);
is the guardian of the ancient
Inca treasures;
Dr Calculus's pendulum serves
as a bridge between science and religion, but it provides useful
information only when used and "read" properly (e.g. Thompson and Thomson
are unable to interpret
what it tells them).
7. Discourse:
a) The Spanish:
do not question Inca loyalty (believe what the Inca doctor tells them,
abuse Zorrino just for fun);
establish official rules (are able to issue formal orders of cooperation).
b) The Incas:
control silence;
use the language the Spanish/Westerners would want to hear (low, uneducated
speech);
eloquence means power (compare the way Zorrino and the Inca speak; compare
how the way the high
priest speaks changes according to the role he is playing).
c) The Westerners:
Captain
Haddock's speech expresses his total lack of reconciliation with the outside
world. Haddock
bumps into language just like he bumps into objects.
Professor Calculus and Thompson and Thomson use a sterile, scientific language
that shows their
detachment from anything outside their domain.
Tintin
is in control of language ? he asks questions, threatens, and understands
best what the others have
to say. Tintin's discourse is most effective, because it is flexible. Tintin
understands all other
discourses (Spanish, religion, science, etc.) and he is able to slip into
any one of them (scientist,
detective, local peasant, Inca priest).